Mike Teal of Wellesnet: Despite the fact that the pandemic has taken a heavy toll on the entertainment industry, Daron Hagen’s filmed opera, Orson Rehearsed, has been playing at movie festivals around the world and has won laurels in the Los Angeles Film Awards, Chicago Indie Film Festival, Cinefest India, and the After Hour Festival in Brazil, among others.
The film is based on a stage performance of the work, held in Chicago two years ago, which itself had incorporated filmed material into the show (much as Welles had done several times throughout his theater career).
Now the tables are turned and the new film has incorporated a lot material from that stage performance.
Hagen is a highly respected composer who has written twelve operas, and whose orchestral works have been performed by major orchestras around the world.
MT: The word “bardo” is used to describe Welles’s state at the moment he lies dying. Is this a Buddhist interpretation of Welles’s life and death?
DH: Orson Rehearsed takes place during Welles’ transition between life and death. He is, in effect, both the scorpion atop the frog’s back and the frog in mid-river. What we call it is a matter of convenience. In truth, I have been fascinated by this transitional zone for decades—inspired, probably, by the fact that my mother died of cancer in my arms when I was a young man. I have been treating this subject for decades. For example, in 1998, I recast Shakespeare’s Othello as a large two act opera on a libretto by Irish poet Paul Muldoon called Bandanna, set it on the Texas-Mexico border (yes, it dealt with the issue of immigration, among other things) on the Day of the Dead in 1968, and treated the Rio Grande as a River Styx. The debt to and homage to Welles and his Touch of Evil was overt—the corrupt labor organizer in Bandanna was named Kane. He, along with all of the characters in that story, straddled the liminal zone between life and death, love and hate, innocence and corruption, good and evil, and so forth.
Now Welles serves as both Orpheus and Eurydice in Orson Rehearsed. During the film, he crosses from life into whatever it is that comes after. In other words, no, the film is not a Buddhism-inspired speculation about what Welles might have been thinking, but rather a secular humanist yarn that conveys the narrative not through external stage action but through internal action as his thoughts proceed through a sequence of emotional, psychological, and philosophical states. What Welles thinks we audience members see on three movie screens; we also see his thoughts given physical form in the staged actions of three figments of his imagination—opera-singing avatars who interact with one another. And in the final film we see a melding of the three films, a live performance, and another semi-opaque set of ghostly avatars who interact with both the films and the avatars.
MT: With the instrumentalists onstage with the singers, it struck me that it might be more accurate to consider this a kind of oratorio or cantata instead of an opera. How would you describe it?
DH: From the start, Orson Rehearsed was intended to be sui generis. As such, one can interpret it any way one pleases — it’s an opera or a cantata, a musical or a play with words, a set of critical essays or a song cycle, an art film or a music video. There is but a single step between Max Steiner and Richard Strauss, who believed — as I do — that a great work of art should entertain the neophyte, intrigue the well-informed, and enthrall the expert. That sleight of hand, from what I’ve read, delighted Welles as an artist and man. As a technical and artistic goal, it certainly delights me. So, if Orson Rehearsed must be called anything, I’d choose “prestidigitation,” as it captures both the high, medium, and low of it all.
MT: The word “Edit” is repeated by the singers frequently, almost like a mantra. What is the significance of that?
DH: The recurring line is a cri de cœur. As a man with a congenital, degenerative heart defect, I consciously monitor my heart more than most folks probably do. In Orson Rehearsed, Welles is dying of a heart attack. The recurring, juddering cries of “Edit. Edit. Edit,” are not just the sound of his own heart coming through to him through his imagination, but they are the essence of an artist’s life—as Meister Eckhart said, “Only the hand that erases can write the true thing.” Welles spent a lot of time editing scripts, film; we know also that he was repeatedly devastated when other people recut his films—when people edited him. That is why I edited the film myself: I wanted to feel (granted, using Premiere Pro software, not a moviola) what Welles did. Orson Rehearsed is my twelfth major operatic work, so I’m no stranger to the tender mercies of the editing bay.
MT: There are more than a few references to political matters, with Welles at one point saying that the only good acting is political. I was also struck by your quoting of Roy Cohn, the infamous right-wing lawyer who helped Donald Trump rise to power in the 1970s. Do you see any kind of parallel between Welles’s death in 1985 and the rise of the kind of far-right politics currently described as Trumpism?
DH: Welles wrote speeches for FDR, took a year off to campaign for him, and is widely revered as a man who stood up for what he believed in. All of the biographies I’ve read of Welles—including Simon Callow’s sprawling, epic treatment—show him to have been a man of fine character. It is too on the nose to posit that the diabetic Welles died of a broken heart, but how could he have missed—as someone who had lived through HUAC and McCarthyism—the effects of Reaganism and the already rising tide of the fascism we’re facing today? Who of us in our darkest moments has not been beset by devils? I chose both fixer Cohn and his tweeting protégé—reverse anachronisms yanked out of chronological time—to serve as Welles’ devils.
MT: I remember the video screens during the live performance all showing a sunset at the end. The ending on the video is different, with everyone gradually leaving the stage, as in Welles’s Moby Dick Rehearsed. Was there a change, or am I not remembering correctly?
DH: The screens do show a sunset throughout the last scene of the staged iteration as the orchestra gradually drifts off; but then they give way to black and white film leader and the word “Fin” as the Youngest Welles places his beloved Hamburg hat on the pianist’s head and exits. The film is true to this. As you point out, the reference is to Welles’ Moby Dick Rehearsed.
MT: When will this video version be available to the public?
DH: This is my first film, so it was a surprise to me that, after one is done, the entire thing gets mastered the way audio recordings do. So it is in Digital Cinema Package format and meant for theatrical projection. At present I am submitting it to festivals and learning about distributors. It is an art film for which there is a minuscule market; I never expected it to be commercially viable or “popular.” Still, it is garnering laurels (for which I am grateful and honored), and it might get some legs, however humble. After it has been shown at festivals, I imagine it will be broadcast. After that, who knows?
This interview originally appeared on the Wellesnet.com website on 4 November and may be accessed here.
